There are not two minds, one good and the other evil. It is only the vasanas or tendencies of the mind that are of two kinds, good and favourable, evil and unfavourable. When the mind is associated with the former it is called good; and when associated with the latter it is called evil.
Yoga therapy is the most prominent way to achieve the mental peace in the fast striding modern world. The Himalayan Iyengar Yoga Centre professes the need for attainment of the ultimate and true self by separating oneself from desires and cravings of the contemporary world. Yoga therapy enriches your soul and body with the essence of spirituality and fitness. The yoga therapy assimilates the teachings of numerous gurus and institutions, Ramana Maharishi is one amongst them.
The path of Ramana Maharshi’s instructing is found in a little booklet called ‘Who am I?’ This little booklet contains the first arrangement of directions given by Ramana Maharshi. They are immediate from his special experience of self-acknowledgment. The first arrangement of inquiries was asked by Sivaprakasam Pillai which was later introduced by Ramana Maharshi in exposition structure.
His teachings could be understood in a more abstract manner by looking at the quoted verse of his teaching “Let him find out to whom are the thoughts. Where from do they arise? They must spring up from the conscious Self. Apprehending it even vaguely helps the extinction of the ego. Thereafter the realisation of the one Infinite Existence becomes possible. In that state there are no individuals other than the Eternal Existence. Hence, there is no thought of death or suffering.” Yoga therapy turns out to be the means of this realisation.
Countless vishaya-vasanas (subtle tendencies of the mind in relation to objects of sense-gratification), coming one after the other in quick succession like the waves of the ocean, agitate the mind. Nevertheless they too subside and finally get destroyed with progressive practice of Atma dhyana or meditation on the Self.
Yoga therapy is essentially the Yoga framework as put forward by Patanjali in the Yoga Sutras, however as a feature of the more prominent Vedic custom that he was a piece of. Patanjali has never been viewed in India as the Yoga’s organizer custom yet essentially the compiler of yogic teachings that since quite a while ago originated before him. Patanjali, mirroring the more established custom, taught an eightfold (ashtanga) arrangement of Yoga underlining an essential otherworldly improvement including moral orders (Yama and Niyama), stances (Asana), breathing activities (Pranayama), control of the faculties (Pratyahara), focus (Dharana), contemplation (Dhyana) and assimilation (Samadhi).
This necessary or eightfold way to deal with Yoga is basic to most schools of Vedic and Hindu thought and practice. They happen in pre-Patanjali writing of the Puranas, Mahabharata and Upanishads, where the name Patanjali has yet to happen. The Yoga’s originator framework is said to be Hiranyagarbha, who symbolizes the imaginative and developmental power in the universe, and is a type of the Vedic Sun God.
Yoga therapy has evolved from Yoga and can be followed back to the Rig Veda itself, the most established Hindu content which talks about yoking our psyche and knowledge to the Sun of Truth. Incredible instructors of right on time Yoga incorporate the names of numerous well known Vedic sages like Vasishta, Yajnavalkya, and Jaigishavya. The best of the Yogis is constantly said to be Lord Krishna himself, whose Bhagavad Gita itself is known as a Yoga Shastra or legitimate take a shot at Yoga. Among Hindu gods it is Shiva who is the best of the Yogis or master of Yoga, Yogeshvara. In this manner, a correlation of established Yoga and Buddhism brings the more noteworthy issue of an examination in the middle of Buddhist and Hindu teachings for the most part, especially with respect to the Yoga and Vedanta side of Hindu dharma.
Yoga therapy is of cutting edge coinage and speaks to a first push to incorporate customary yogic ideas and methods with Western therapeutic and mental information. Though conventional gathering yoga classes are essentially worried with individual greatness (and intended for professionals to be have the capacity to move their body effortlessly and adequate vitality); Yoga Therapy goes for the comprehensive treatment of different sorts of mental or substantial dysfunctions/conditions running from back torment to cerebral pains, to diabetes, joint pain, auto-resistant, and injury, melancholy or passionate misery. Both methodologies (conventional gathering and helpful and individualized) offer a comprehension of the person as a coordinated body-mind framework, which can work ideally just when there is a condition of element equalization.
HIMALAYAN IYENGAR YOGA CENTRE
Shreyashi Tiwari
